Niemat Ahmadi spoke at the National Press Club Human Rights Day Event on December 8, 2011, to address the abuse of Darfuris and Sudanese. Niemat Ahmadi represents the United to End Genocide group. She spoke about the Genocide in Sudan which has been ongoing for over 8 years, and that have driven 4,000,000 out of their homes.
Niemat Ahmadi spoke on the need for Americans to call for justice regarding Omar Al-Bashir. She noted that the efforts of Al-Bashir regime have changed their tactics and seek to use rape against women as a weapon of war against the Darfuri people.
Niemat Ahmadi spoke of the continuing attacks on Darfuri cities, homes, and attempts to stop safe travel of people of African nationalities who have been fleeing to displaced persons camps. She stated that people who spoke out for people in the camps have been kidnapped, raped, and killed; she indicated that many NGOs have abandoned the Darfuri people.
Niemat Ahmadi urged those in Arab nations seeking democracy in their nations to stand up to dictatorial Arab regimes who have supported the brutal Al-Bashir regime.
Carolyn Cook, founder and CEO of United for Equality, spoke at the National Press Club in Washington DC on December 8, as part of a Human Rights Day Event, calling for a renewed commitment by Americans in support of the Constitutional rights for all American women, as part of our global human rights goals. United for Equality is a social justice enterprise seeking the ratification of the Equal Rights Amendment (E.R.A.) by 2015.
United for Equality has the symbol of the three women, symbolizing the three waves that it has taken for women to struggle for equality in America. Carolyn stated that we must change the way people think and what we tolerate in our culture regarding the rights and dignity of our fellow Americans and fellow human beings. Carolyn spoke out against the discrimination and the efforts to deny full equality to women in America, in every aspect of their lives. She stated that we need to take our system back and make it ours.
Carolyn Cook stated that United for Equality’s coalition successfully introduced a bill to the 112the session of the United States Congress calling for Congress to remove the time limit on the Equal Rights Amendment (E.R.A.), as the United States previously had the ratification of the E.R.A. in 35 states, and it requires ratification in 38 states and by 2/3s of the House and Senate. She pointed out how previous U.S. government officials sought to halt the efforts to ratify the E.R.A. after 10 years when nearly all of the required states but 3 had ratified this Constitutional Amendment, and pointed out that women have no desire to “start over” the ratification of the E.R.A.
Carolyn Cook also spoke on the importance of human rights activists to work together in our common causes of universal human rights for women, men, and children, and people of all identity groups. She also spoke of learning from other activist groups, and identifying how we can grow as human rights activists, by first identifying where we are on the paradigm of activism and learning how we can reach further as individuals committed to human rights and social justice.
Carolyn Cook also spoke on the paradigm of options we have as activists and participants in defending human rights. Carolyn urged a more holistic approach towards addressing human rights as lifelong causes. She discussed lessons learned from the Occupy movement and other social activist efforts to bring change to the world. Her discussion on lessons from the Occupy movement are detailed in the YouTube video of her speech beginning at 6:36 minutes in on Part 1 and continuing and concluding in Part 2 of her remarks.
Jared Pearman, Spokesperson of Falun Dafa Association of Washington DC, oppressed in the PRC and denied their most basic human rights and dignity by those who view their practice and support for traditional Chinese values as a threat to the Chinese Communist Party (CCP) - Speaking at 2011 Human Rights Day Event
Statement by Jared Pearman, Spokesperson for the Falun Dafa Association of Washington, DC, at the National Press Club on December 8, 2011
Hello Everyone, It’s an honor to be here today to mark World Human Rights Day. I’d like to especially thank Jeffrey and everyone at Responsible for Equality And Liberty for putting today’s event together.
Some people here may be familiar with the persecution of Falun Gong in China, but perhaps for others, this is the first you’ll be hearing about this in-depth. So let me begin with a brief introduction to the issue followed by some of the key developments we’re seeing in China today.
Introduction
Falun Gong, which is often also called Falun Dafa, is a peaceful spiritual practice rooted in traditional Chinese culture. It consists of meditation, five gentle sets of exercises, and a moral philosophy centered on the values of truthfulness, compassion, and tolerance. Practitioners of Falun Gong aspire to live in accordance with these principles in their daily lives. It’s a very simple, very effective method of achieving a healthy mind, body, and spirit.
Although it is rooted in ancient Chinese spiritual tradition, Falun Gong was first taught publicly in China in 1992. It spread quickly through word-of-mouth as tens of millions of Chinese citizens took up the practice. By the mid 90’s every park in every city of China had people practicing the graceful movements of the exercises. Today, Falun Gong is practiced in over 80 countries worldwide by people of all ages and backgrounds. It is always taught free of charge by volunteers, and can be practiced individually or in groups.
Unfortunately, as Falun Gong grew in popularity throughout the 1990s, China’s communist leaders began to view the practice and its moral philosophy as ideological competition. Although Falun Gong is peaceful and possesses no political aspirations, the Communist Party of China does not tolerate large independent religious or spiritual practices. Thus, on July 20th, 1999, China’s rulers began a campaign to eradicate Falun Gong. Since then, like underground Christians and Tibetan Buddhists, millions of Falun Gong adherents have been denied the right to peacefully practice their faith.
Falun Gong in 2011
Now, let’s talk a bit about what’s happening with Falun Gong today. In the last year, Falun Gong practitioners in mainland China continued to be the targets of a severe, centrally-coordinated suppression at the hands of the Chinese Communist Party. Hundreds of thousands of practitioners are estimated to be detained extrajudicially in detention centers, labor camps, prisons, and in the network of ad hoc “transformation-through-reeducation” centers. In all these facilities, adherents of Falun Gong are subjected to varying degrees of psychological and physical torture and coercion as authorities seek to force renunciations of their beliefs. In the last several years, we’ve received verifiable reports of over one hundred deaths due to torture, and this year’s numbers sadly look to be on par with that, bringing our confirmed total to 3427. The real number could be many times higher.
The campaign against Falun Gong continues to be coordinated by what’s known as the 610 Office—an extrajudicial, Communist Party-based security agency named for the date of its creation on June 10, 1999. The 610 Office is overseen by the Central Leading Group for Dealing with Heretical Organizations, headed by Politburo member Zhou Yongkang. Corresponding local 610 Offices exist at the provincial, municipal, district, and neighborhood levels, as well as in some large workplaces and universities. Although they possess no legal authority, the 610 Office wields substantial influence in coordinating the anti-Falun Gong campaign, as well as the power to direct media entities, courts, and the state-based security forces.
In 2010, the central 610 Office ordered the launch of a three-year campaign to intensify the coercive “transformation” of Falun Gong practitioners nationwide. Transformation here refers to a process of ideological reprograming, the objective of which is to force the Falun Gong practitioner to renounce their belief in Falun Gong. If they fail to renounce their beliefs, they are sent to labor camps or sentenced in sham trials to lengthy prison terms.
In February, the Jiamusi Prison in Northeast China established a special unit to increase the transformation rate of incarcerated Falun Gong practitioners. Within two weeks of the unit’s establishment, three middle-aged, male Falun Gong practitioners were tortured to death in custody at the prison.
Although the majority of Falun Gong adherents unlawfully detained are held in reeducation-through-labor camps, in recent years a greater proportion of practitioners have been sentenced in sham trials to prisons. Most are tried under a vaguely worded provision that outlaws “using a heretical religion to undermine the implementation of the law.” Which laws are being undermined is never made clear. Moreover, as lawyers have pointed out, there are actually no laws in China that formally ban the practice of Falun Gong.
Lawyers who have sought to defend Falun Gong clients continue to face harassment by security agencies and the 610 Office. These lawyers have reported being denied access to clients, barred from entering courtrooms, or facing harassment, detention, imprisonment, and even torture for their advocacy on behalf of Falun Gong. Dozens of lawyers who have taken Falun Gong cases have been either disbarred or have been unable to renew their licenses to practice law.
Chinese authorities, under the direction of the Communist Party, have also continued to intensify the response to Falun Gong’s efforts to disseminate information to the general populace of China. This includes cracking down on underground “material sites” run by Falun Gong practitioners, which produce literature and information on the practice and its suppression. Ongoing crackdowns on black market satellite equipment, on the internet, and on shortwave radio broadcasts are also strongly linked in official literature to the anti-Falun Gong campaign.
Although the central 610 Office and Communist Party continue to pursue the eradication campaign as a national priority, grassroots opposition to the persecution has been steadily increasingly since approximately 2005, as has the efficacy of Falun Gong’s resistance to suppression. As I said, human rights lawyers continue to risk their careers and personal safety to defend Falun Gong adherents. In a series of wonderfully surprising events, thousands of ordinary Chinese citizens in multiple locales have openly petitioned for the release of imprisoned Falun Gong practitioners—something that would have been inconceivable only a few years ago. Anecdotal reports from across China speak of local 610 Officers and public security agents who have grown resentful of the central orders to crack down on Falun Gong, and who secretly protect the Falun Gong practitioners they are charged with persecuting. Similarly, many judges and prosecutors participating in anti-Falun Gong cases now do so with disdain, and sometimes openly express admiration for Falun Gong (though they still comply with 610 Office directions).
Perhaps the best evidence of the waning support for the party’s anti-Falun Gong campaign comes from official documents themselves. Publicly available documents published online in recent years describe Falun Gong’s resistance efforts as a potential existential threat to the party—a “matter of life or death.”
This erosion of grassroots support for the anti-Falun Gong campaign is significant. As with other political “douzheng” (struggle) campaigns launched by the Communist Party, the anti-Falun Gong campaign has been carried out with the support and participation of the citizenry, co-opted through propaganda. Although many citizens do continue to participate actively in the suppression, a growing proportion now refuse to be complicit. Some of these—perhaps tens of millions of people—have gone so far as to symbolically disavow their affiliations with party organizations in a movement known as Tuidang, which literally translates as “quit the part.”
Outlook
The trend lines are now clear: Falun Gong has not been crushed, and reports from China indicate that the number of practitioners is instead growing. Ordinary citizens are increasingly standing up in defense of Falun Gong and are refusing to participate in the persecution. At the same time, however, it is vitally important to make it clear that the Communist Party has not given up its campaign against the practice, and in all likelihood, it never will; to do so would be a potentially fatal admission of fallibility, one that would lay bare the truth of a campaign that has taken thousands of lives, costs billions of dollars, ruined innumerable families, and deceived a nation.
It is important to state here, that Falun Gong does not seek political power in China or elsewhere. The pursuit of worldly influence is viewed as being inconsistent with the transcendental objectives of our practice. Falun Gong has never prescribed what kind of system of governance China should adopt, nor participated in unrelated social or policy debates. Falun Gong is, and has always has been, apolitical. Our interest is purely to secure basic human rights.
Yet in the course of our efforts, we have presented an alternate vision of what China could be—an alternative way of conceptualizing Chinese national identity. Like Falun Gong itself, this vision connects with China’s moral and spiritual traditions of Confucianism, Buddhism, and Daoism, and holds that the cultivation of virtue, honesty, and humanness are the true sources of national greatness. Put simply, Falun Gong is challenging the Communist Party’s hegemony over what it means to be Chinese, and has done so in a manner that is credible, accessible, and inspiring to the Chinese people. If this vision gains momentum over the Leninist / Legalist paradigm currently in place, it is our belief that the Chinese people will enjoy greater freedoms and security, and China will become a more transparent, cooperative, and stable partner for the world.
Welcome and thank you for coming today!
It is another good to be Responsible for Equality And Liberty.
That is the name of our human rights coalition, Responsible for Equality And Liberty, and we are here today to invite our fellow human rights activists in a joint event where we remember the December 10, 1948 adoption of the Universal Declaration of Human Rights (UDHR) by the nations of the United Nations.
People around the world remember this human rights accomplishment as Human Rights Day, and there events going on around the world.
Here in Washington DC, Responsible for Equality And Liberty, has sought to also celebrate Human Rights Day here at the National Press Club, as we have done over the several years, with speakers on various human rights campaigns, to share our common bond together in our efforts to be responsible for our universal human rights for all people around the world.
Our common bond is our humanity. This includes the inherent human dignity and human rights for all people of all identity groups everywhere in the world that represent our universal human rights. We come from the nations of the world, from different races, different ethnic groups, different religions, different genders, and different identity groups – but our universal human rights apply equally to all – without exception, without reservation.
Our universal human rights are also based on our shared respect for one another as human beings. Such respect is essential in our human society. We find those who seek to be superior or arrogant in seeking rights for themselves that they would deny to others. But our universal human rights are based on shared respect for all people of all identity groups everywhere in the world. Our universal human rights require a commitment to being responsible for BOTH equality and liberty for all.
In our individual campaigns, we struggle with those who would seek to deny such universal human rights. We see extremist groups, totalitarian governments, and those with hate in their hearts seeking to deny human rights to others. Let us never forget this problem is one of human respect, first and foremost. If we are to RESPONSIBLE on this matter, we must treat all human beings with respect, even those with whom we disagree. The challenge we see in human rights is not only a challenge for individual campaigns, but it is a challenge for humanity itself.
So our combined campaigns for human rights must begin with a declaration of love and respect for our fellow human beings. The view with Responsible for Equality And Liberty is that we offer an outstretched hand, not an upraised fist – to all of our brothers and sisters in humanity.
Our common bond is our humanity and our common legacy must be one where we show our love and respect for one another, even as we challenge those who oppress, and even as we challenge those deny human rights and dignity to others. We must set an example. We must set a standard. We must offer a vision of the future based on hope.
We urge others to Choose Love, Not Hate. But we are not preaching about our own perfection, rather we are setting a goal for our society and ourselves with humility.
Our goal in our human rights campaigns must also be finding and building for the future of human society together.
That future must begin with a commitment to the most vulnerable among us, whether they are minorities in the race, religion, gender, ethnic background or other identity groups. It is easy to ignore those who are different. But the global danger is that we become arrogant and fail to respect their human rights. We have seen this around the world: in the United States, in Asia, in the Middle East, in Africa, in Europe. We have individuals who will speak today on campaigns to defend the human rights of minorities and other groups who are denied human rights based on perceptions in culture, including women in America.
Our future in human rights must also address the issue of the terrible poverty around the world, and the impact of this poverty on effectively denying the human rights of people. I also urge Americans to address this issue as well. Just a short drive from where we meet today, you can see some of the most dire circumstances of poverty and neglect. There are those who would seek to leverage such poverty to abuse the vulnerable in our society in America and around the world. To challenge the poverty in human rights around the world, we cannot also neglect the need to challenge the issue of poverty itself. Give where you can, help where you can. Use your declaration of love and respect to help those who need help.
If our commitment to the future must address the most vulnerable among us, then the most important part of that commitment is our children. Without our children, there is no future for human society. Our children are the future leaders of Earth, and we must set an example on human rights, respect, and love for one another – not just for our own sake – but also for our children’s future. I say “our children” because they are our shared responsibility and our shared future. We cannot just only expect the parents of our children to look out on their behalf, no more than only our parents looked out on our behalf. All of human society has a responsiblity to equality and liberty for our children, and all of human society has an obligation to safely protect and preserve our children, so that can live and grow to become the future leaders of our Earth.
But if we were to assess human society based on how its most vulnerable, we would a sorry story. Too few nations, including the United States of America, are signatories to the United Nations’ Convention on the Rights of the Child. A few weeks ago there was a separate event where people remember the ratification of the Convention on the Rights of the Child (CRC) on November 20, 1989.
If we are committed to human rights, we must first and foremost be committed to human rights for our children. Yet an endless parade of violence and abuse against children and young people continues throughout America and throughout the world.
On Monday of this week a 7 year old girl, Jorelys Rivera, was found murdered, sexually abused, and left in a trash bin. (Lifting her photo to the audience). This is the face of human rights in America and the world today. Our children are abused, raped, tortured, and killed in America and around the world with impunity. In Texas, children were killed by their own mother, after putting a Facebook posting warning of threats against them. In Pennylvania, institutional leaders ignored reports of repeated attacks and rapes of young boys for over a decade at the Pennsylvania State University, of which I myself am an alumnus.
This week in Afghanistan, a teenage girl who had been raped and imprisoned by the Aghan government as a result of being a victim, was finally given an oppportunity to be released from prison after 2 years, if she married her rapist.
Our disgrace in human rights for children are not just by criminals and extremists, it is by governments, it is by institutions, and it is by too many in society. This disgrace in human rights for children is only a reflection of the state of our society on human rights. We see extremist views from people who claim that they represent religious or cultural views justifying pedophilia and honor killings. On regular basis, such so-called “honor killings” frequently of young girls are reported at the international human rights group’s web site stophonourkillings.com. In the United Kingdom alone, there were 3,000 so-called honor killings last year.
This threat to our children affects all of us and all of in this room and the individual human rights campaigns represented here.
In Sudan and Darfur, children are killed, young girls are raped, children are starved, authorities refuse to let children learn about their culture, and some children are taught to become soldiers.
In Pakistan, we see an endless and horrifying oppression of young children, brainwashing by extremist of young minds, tying bombs onto children for terrorist acts, the abuse, rape, and murder of young Christian girls and other religious minitories, including a young girl Amariah Masih, who was murdered resisting an attempted rape and reported forced religious conversion.
In Balochistan, we have seen over 168 children who have “disappeared” and teenage boys killed as part of a brutal “kill and dump” campaign by authorities.
In China, only two months ago, the world saw heartless people continue to walk by as a two year old girl Yue-Yue was run over by a vehicle and left to die in the street. At the U.S. Congress a short drive away, I have sat and listened to testimony from young Chinese women forced into having abortions and heard reports of how the government instructed doctors to kill young babies. The Falun Gong, here with us today, could tell the story of how the children of their supporters are also oppressed, tortured, killed, and others left to be orphans or without parent as the Chinese Communist Party takes their parents away for their beliefs.
In Bahrain, I have a report from a few weeks ago of 5 children killed and hundreds of children subjected to excessive force by a brutal government that seeks deny democracy and human rights.
We such abuses too regularly, and it is easy to view such disgraces as statistics rather than as human beings, who are precious, unique, and loved.
My friends have also been asking why Responsible for Equality And Liberty has had less press conferences this year. One of my own personal focus has been dealing with people suffering in dire poverty in this nation and seeking to help them from their difficult living environment. This has included a teenage girl who came to me with her own story of abuse and I have been intervening to protect her and other American girls suffering from abuse as a result of their poverty, by those who seek to take their hope, dreams, and their innocence away.
They are all OUR children. They are all OUR responsibility for equality and liberty. Every one.
In the month of December, we see some people celebrating holidays of various sorts and some providing gifts to children.
I believe we can give them a special gift this year.
We must give the gift of our courage, our consistency, and our commitment for the universal human rights and dignity to all of our children around the world.
Some believe that abuses against our children are simply a law enforcement issue. Nothing could be further from the truth. If we are to be responsible as individuals in a human society, each of us must be responsible for the children that are our common bond and bridge to the future.
We must set an example for our children.
We must provide a beacon and symbol of hope for our children.
We must show that by our words and more importantly by actions, in the United States and around the world – to our children – and to each other…
