Muslims for Democracy and Freedom


American Islamic Congress (AIC) Statement of Principles

“This statement was adopted by AIC’s founders in November of 2001.”

“Muslims have been profoundly influenced by their encounter with America. American Muslims are a minority group, largely comprising African-Americans, immigrants, and children of immigrants, who have prospered in America’s climate of religious tolerance and civil rights. The lessons of our unprecedented experience of acceptance and success must be carefully considered by our community.”

“* American Muslims must champion pluralism and condemn all forms of intolerance. American Muslims have a vested interest in the strength of religious freedom and democracy. Because Muslims are relative newcomers to America, we must work to guarantee our equal rights and prevent hate crimes. At the same time, we must condemn hate speech and calls for violence by Muslims. Hateful statements and actions by fellow Muslims threaten the reputation of our entire community. We must censure intolerance, whatever its source.”

“* American Muslims must be leading ambassadors to the Muslim world. America has been a haven for Islam. American Muslims must educate the Muslim world about the remarkable freedoms and coexistence we enjoy here. Calls for “Death to America” and the murder of Americans are an attack on millions of Muslims who are proud to call themselves American. Virulent anti-American rhetoric and action by radicalized Muslims threaten our country, our freedom, and our democracy.”

“* American Muslims must recognize and celebrate our own diversity. Our community comprises individuals of various religious strains, ethnic and racial backgrounds, and political outlooks. We embody the spirit of American diversity and represent a rainbow of humanity. By celebrating diversity and building bridges within our own community, we help strengthen American society.”

“* All Muslims should enjoy the social and economic prosperity experienced by American Muslims. We owe our strength and success in part to classic American principles of individual rights and social justice. And, as Americans, we are citizens of a nation that has prospered greatly in the global economy. But in much of the Muslim world, wide income disparities, high unemployment, economic underdevelopment, and limited individual rights create a fertile ground for despair and extremism. We should strive to improve economic conditions and individual freedom in the Muslim world.”

“* American Muslims must champion the rights of minorities in the Muslim world. We know firsthand the importance of protecting the full rights of minority communities. One of our gifts to the larger Muslim world must be a new emphasis on considering and protecting the rights of minorities. This includes a painful reckoning with past and present episodes of intolerance in the Muslim world – and a commitment to progress in the future.”


Muslims for Progressive Values is guided by the following ten principles.

“1. Identity: We accept as Muslim anyone who identifies as such. The veracity and integrity of that claim is between the individual and God, and is not a matter for the state nor an issue which other individuals can or should judge.”
“2. Equality: We affirm the equal worth of all human beings, regardless of race, gender, ethnicity, nationality, creed, sexual orientation, or ability. We are committed to work toward societies that ensure social, political, educational, and economic opportunities for all.”
“3. Separation of Religious and State Authorities: We believe that freedom of conscience is not only essential to all human societies but integral to the Qur’anic view of humanity (see Qur’an 2:256). We believe that secular government is the only way to achieve the Islamic ideal of freedom from compulsion in matters of faith.”
“4. Freedom of Speech: We support freedom of expression and freedom of dissent, whether political, artistic, social or religious, even when that expression may be offensive and that dissent may be considered blasphemous. No one should be legally prosecuted, imprisoned or detained for declaring or promoting unpopular opinions.”
“5. Universal Human Rights: We affirm our commitment to social, economic and environmental justice. We believe that the full self-realization of all people, in a safe and sustainable world, is a prerequisite for freedom, civility, and peace. We support efforts for universal health care, universal public education, the protection of our environment, and the eradication of poverty.”
“6. Women’s Rights: We support women’s agency and self-determination in every aspect of their lives. We believe in women’s full participation in society at every level. We affirm our commitment to reproductive justice and empowering  women to make healthy decisions regarding their bodies, sexuality and reproduction.”
“7. Lesbian and Gay Rights: We endorse the human and civil rights of lesbian, gay, bisexual, transgender, and intersex individuals. We support full equality and inclusion of LGBTI individuals in society and in the Muslim community.”
“8. Critical Analysis and Interpretation: We call for critical engagement with Islamic scripture, traditional jurisprudence, and current Muslim discourses. We believe that critical thinking is essential to spiritual development. We promote interpretations that reflect basic Qur’anic principles of tolerance, inclusiveness, mercy, compassion, and fairness.”
“9. Compassion: We affirm that justice and compassion should be the guiding principles for all aspects of human conduct. We repudiate militarism and violence, whether on an individual, organizational, or national level.”
“10. Diversity: We embrace religious pluralism and the diversity of inspirations that motivate people to embrace social justice. We believe that one’s religion is not the exclusive source of truth. As such, we will engage with a diversity of philosophical and spiritual traditions in pursuit of a more just, peaceful and sustainable world.”


Center for Islamic Pluralism Mission:

“Founded in Washington, DC in 2004, the Center for Islamic Pluralism (CIP) is a think tank that challenges the dominance of American Muslim life by militant Islamist groups. Specifically, our mission is to:”

“*      Foster, develop, defend, protect, and further mobilize moderate American Muslims in their progress toward integration as an equal and respected religious community in the American interfaith environment;”
“*      Define the future of Islam in America as a community opposed to the politicization of our religion, its radicalization, and its marginalization, which has taken place because of the imposition on Muslims of attitudes opposed to American values, traditions, and policies;”
“*      Educate the broader American public about the reality of moderate Islam and the threat to moderate Muslims and non-Muslim Americans represented by militant, political, radical, and adversarial tendencies.”

Muslim Dr. Zuhdi Jasser of American Islamic Forum for Democracy (AIFD)

— “We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable rights, that among these are Life, Liberty and the Pursuit of Happiness.”
— “AIFD was formed as an unmistakable expression of American liberty and freedom in an attempt to take back the faith of Islam”
— “He felt that AIFD could formally articulate the fact that in commentary and scholarship that many Muslims believe that they are able to practice their faith more freely and more Islamically (in a personal and secular fashion which is most suited to preserve one’s faith) in America than in any other place in the world. ”
— “AIFD seeks to make a small contribution to the body of thought which articulates an understanding of Islam which separates religion and state and is in complete harmony with the U.S. Constitution and our citizenship pledge.”

Where Our Universal Human Rights Apply...
Human Rights Matter to ALL People

Pakistan Hindu Post: Persecution of Hindus in Pakistan and Pakistan Pilgrims to India

Pakistan Hindu Post reports on Pakistan Hindus “hounded” in Pakistan and Pakistani Hindu Pilgrims persecution in India

Responsible for Equality And Liberty (R.E.A.L.) supports our universal human rights of religious freedom and worship for ALL.

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‘Hounded’ Hindus take shelter in Karachi cattle pen after drinking water from mosque, Pakistan

Karachi : In an incident which showcases the brutal hatred with which Hindus are seen in Pakistan, at least 60 members of the minority community, including women and children, were forced to abandon their house in Karachi’s Memon Goth area just because a Hindu boy drank water from a cooler outside a mosque.

Local tribesman, who hold a good clout in the area, thrashed several Hindus forcing them to run away and take shelter in a near by cattle pen, The News reports.

“All hell broke loose when my son, Dinesh, who looked after chickens in a farm, drank water from a cooler outside a mosque. Upon seeing him do that, the people of the area started beating him up,” said Meerumal, a resident of the area.

“Later, around 150 tribesmen attacked us, injuring seven of our people, who were taken to the Jinnah Hospital,” he added.

One of the injured, Heera, said that another 400 families of the area were also being threatened to leave their households and settle elsewhere.

“Our people are even scared of going out of their houses. We are also putting up with living in the filthy pen because we cannot go home for fear of being killed,” Heera said.

Police officials are aware about the incident, but they have failed to take any steps to stop the atrocities being meted out to theminority community.

“A trivial incident led to riots between the people of the area. Since both the communities happened to be illiterate, the matter just flared up,” said Memon Goth Station House Officer (SHO).

Meanwhile, Minority Affairs Minister Dr Mohan Lal has assured Hindus of full government protection.

“I have directed the DPO and the SHO to ensure that these people go back to their houses safely,” Lal said.

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Rajasthan : India is known for her hospitality, but we are sorry to say that our experience with the officials here is nothing short of a nightmare,” says Satya Ramprakash, a member of a 65-member Hindu pilgrim group that has come from Pakistan.

The group wanted to visit various places of religious importance to the Hindus, but so harried it is that many of them are planning to dump the tour midway and return to Pakistan.

The 65-member group left Sindh in Pakistan on June 18 for India on a month-long pilgrimage. They arrived in Jodhpur the very next day and their trauma began then and there. Rules are such that besides registering with the local police, they have to have a guarantor in each city they visit. Their local guarantor at Jodhpur, Acharya Gopal, washed off his hands of their onward journey, once they reached there.

“Despite valid visa, we had to go to the court to file an affidavit, stating that we are from Pakistan and have come to India on a pilgrimage. We sought residential permit so that we could stay at some places during our month-long tour. It took us as many as eight days to complete the formality,” said Nagji Thakor, a person of Gujarati origin who lives at Virpur village in Sindh province.

“Since we could not check into any hotel, we had to spend our days at courts and offices and nights at railway station,” he added. That the group had many elderly persons and women did not move the officials.

However, they expressed their gratitude to local people. “People are friendly. They have helped us and guided us. It is the set of rules that has balked us. If you have such rules what is the fun in running Samjhauta Express?” said Sardara Prajapati.

He pointed out that many groups have travelled to India in the past, but they did not face such problems.

The group arrived in Ahmedabad on Sunday and ran into the “Bharat bandh” on Monday. After wasting a day, they went to the police commissioner’s office in Shahibaug on Tuesday morning. It took the entire day for them to register themselves.

“The recent change in rules and procedure has sapped our spirit and energy. Registration that should take a few hours is taking days and instead of praying at shrines we are spending time in courts and offices,” Goswami Bhairopriya Maharaj who is from Dingan village in Sindh.

“Many are contemplating going back to Pakistan. I am not sure how many of us will continue with the tour,” he added.

The group’s next stop is Radhanpur in north Gujarat. Their itinerary included visiting 150 small and big religious places across India during the 28-day tour. Some of the important places included Jodhpur, Barmer, Ahmedabad, Radhanpur, Mathura and Hardwar. They entered India in Samjhauta Express via Attari in Punjab.

Belowares URL links from Pakistan Hindu Post –

‘Hounded’ Hindus take shelter in Karachi cattle pen after drinking water from mosque, Pakistan

Hindu Pilgrims from Pakistan spend days in courts, offices instead of shrines in India

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